One man, Ian, is a war-weary but scholarly Southerner who has seen too much bloodshed, especially the tortures inflicted upon the enemy by his vicious, sadistic commanding officer, his uncle.
The other, Drew, is a Herculean Yankee captured by the ragtag Confederate band and forced to become a martyr for all the sins of General Sheridan’s fires.
When these two find themselves admiring more than one another’s spirit and demeanor, when passions erupt between captor and captive, will this new romance survive the arduous trek to Purgatory Mountain?
Lammy-winning author Jeff Mann’s first full-length novel brings two opposed war heroes together in a page-turning historical drama of homomasculine love.
Review by Elliott Mackle
For many Southern Americans, especially those of us descended from generation upon generation of British, Irish, Scots and French forebears, the American Civil War (A.K.A. The War between the States, The War of Northern Aggression, The Late Unpleasantness) is never far from our thoughts. Like a movie within a movie, a looped tape, or parallel reality, the war—its causes and outsize characters, its victories and defeats, the awful aftermath of Reconstruction and segregation—are endlessly replayed, debated, mourned, celebrated and reenacted. It’s almost as if, by turning up new bits of information or reimagining the details of crucial events, we might alter the outcome for the better.
Even today, some of us retain memories of the war. My maternal great grandmother was born in slavery times. Her father, a Confederate officer, was part of the Army of Tennessee that withdrew south prior to the battles of Kennesaw Mountain and Atlanta, and she remembered and later wrote about being a child of the war. When she died in Nashville in 1950, I was in the house, a ten-year-old doorkeeper attending to worried callers. In her last delirium, I was told later, she mourned not two dead husbands, not parents and friends, but the five Confederate generals who died during the Battle of Franklin in 1864. I remember that.
Jeff Mann’s spectacular adventure-romance, Purgatory, creates war-related images and incidents I’d never imagined; characters who may have existed but who, until Dr. Mann conjured them out of history books, fevered dreams, blood-lusty desire and poetical sensibility, never appeared on any printed page, at least that I’m aware of.
The time and place: March 2, 1865, the Battle of Waynesboro, Virginia, and skirmishes thereafter, which will culminate at Appomattox the following month. The result: Confederate Lieutenant General Jubal Early’s forces are destroyed, with many killed and 1,500 captured, by the superior forces, masterful maneuvering and plain good luck of Union Major General Philip Sheridan’s gunners and cavalry divisions. General Early and his staff manage to escape, as do Mann’s fictional, untidy band of about two dozen half-starved volunteers from the Greenbrier country in West Virginia.
Among them soon arrives a lone Yankee prisoner, Drew Conrad, 20, a giant of a man, a Pennsylvania farm boy captured in the ensuing melee by the squad’s cruel, prudish, unbending leader, “Sarge” Erastus Campbell, who happens to be the uncle of the narrator, a bookish, bespectacled and diminutive private named Ian Campbell.
The man’s big and blond. His hands are tied in front of him and tethered to Sarge’s saddle horn. He’s bare-headed, cap lost in some scuffle, I guess, dressed in Union blue and muddy boots, and he’s gasping and stumbling, trying to keep up with the horse’s pace.
Oh, God, not again. A man that young and brawny, that’s the kind of prisoner Sarge tends to keep. I know what’s coming next, and it makes my belly hurt. Sarge has done this before, despite the proper rules of combat. No one in the company’s got the guts to object. Guess they’re afraid if they do, they might end up suffering like the Yankees. Besides, most of them enjoy the spectacle and convenience of a helpless foe to focus their rage on. The war’s been going on for years; despair and exhaustion make men mean.
“Ian! Get over here!” Sarge yells. I lope over just as the Yankee slips in the mud, falls onto one knee, then hits the ground face first.
Sarge, it seems, has a taste for torturing prisoners, a kink his nephew soon discovers in himself. In rapid succession, Ian becomes his brother warrior’s keeper; briefly and only partially unwillingly, his tormentor, and finally his lover.
The love scenes early in the novel are just that: tender explorations of feelings, touch, breath and warmth:
I slide against him, tugging my blanket off the cot to supplement his; I pull the doubled wool over us, tucking it around his bare shoulders. Then I do what I’ve ached to do for days: I slide one arm beneath his neck, wrap the other around his bare torso as best I can, considering my significantly smaller frame, and hold him close, his broad back pressed against my uniform jacket. Surely he can feel the physical evidence of my excitement against him, hard inside my wool pants, but, if so, he makes no objections, and besides, it’s my heart and not my groin that rules tonight. As much as I want to make love to him, it’s comforting, not fucking, he’s asked for, and that’s what he’ll receive. I may be an accomplice to torture but I still have some honor left.
The narrative line is a tale of retreat, survival, hardship and last-minute escapes punctuated by scrapes, repeated torture of the unfortunate Yankee, and stealing, begging and bargaining for food.
One of the most memorable images is that of an attractive young female trader who transports hams, coffee, fried pies, beef jerky and other comestibles under her voluminous skirts.
Food plays a big part in the novel. For men living out in the open, a hoecake or biscuit and a slice of warm bacon might be the difference between starvation and carrying on another day. When supplies run low, the soldiers are forced to consume such dainties as roasted rat with peanut sauce and weevil-infested hardtack. Dr. Mann’s well-known interest in traditional Appalachian fare gives the novel a kind of edible sub-plot. Among the sources listed in the bibliography, cookbooks and culinary histories far outnumber the works devoted to sex and everyday military life. Not surprisingly, the only other sympathetic male characters in the novel, besides Ian and Drew, are Rufus, the cook, and Jeremiah, a soldier whose brother left home after being caught kissing another man. Against the orders of Sarge, they conspire with Ian to share enough food and drink to keep the prisoner alive.
Sarge, whose wife was shot and killed by a Yankee soldier, seems to believe this loss gives him a pass to massacre the Union Army—one captive at a time. Drew, Ian explains to his prisoner, is one of a succession.
“Sarge has his fun for two or three weeks, till the prisoner dies on him after such steady abuse, or till Sarge gets bored and murders him. I’m in charge of them while they last. I keep them tied, I feed them, I mend them as best I can for Sarge to beat on and break down again. And eventually, I bury them.”
Sarge, in other words is a coward and petty tyrant with no further interest in facing the enemy. On several occasions he and his men hide behind trees and rocks, silent and still, as figures such as George Custer and Philip Sheridan ride by. Might a few choice shots, even then, have changed the course of the war? Probably not, but Sarge is unwilling to risk his own skin even on that faint chance. His excuse? That he’s shepherding his ragtag band toward Petersburg, there to join forces with the larger army for the ultimate battle that may turn the tide of history.
That he spends considerably less time traveling than attending church, drinking whiskey and torturing Drew gives lie to his stated intention.
The varieties of torture are manifold. Drew is whipped with Ian’s leather belt and Sarge’s bullwhip. He is strung from a branch, tied to a tree and “bucked”—bent over a sawhorse and tied to it. He is kicked, punched, slapped, pissed on, spat on and insulted verbally and physically.
On at least three occasions, Weasel-Tooth George, the most repellant of Sarge’s men, proposes to “poke” the gagged prisoner’s naked, bleeding ass as further proof of Confederate scorn. Here Sarge draws the line. Ian, a bit later, does indeed poke his by-then willing lover, albeit under very different circumstances. There are no complaints.
Drew is presented as herculean, a giant rippling with muscles, an Achilles. And yet he has a softer side:
“I didn’t take it. I cried when your uncle whipped me and I cried when I was bucked. I break easy, Ian.” Drew’s voice is low, shaky. “I may look strong, but I’ve got this scared little boy inside me. His tears shame me again and again.”
From what I know of Dr. Mann, both as an admirer of his work and as a fellow laborer in the garden of Southern fiction, it’s clear that Drew is here speaking in the author’s voice. Purgatory is a celebration of much that not only fascinates but drives the author: bondage and submission, the eroticization of pain, mountain men living the outdoor life, traditional food well prepared and enjoyed, the love of one man for another, and the quest for the precisely right word or phrase.
Full disclosure: bondage and pain hold little interest for me. Culinary matters, military adventure, manly love and good writing, on the other hand, define much of my own life and work. Were Purgatory merely a succession of torture scenes interposed with stealthy hand-feedings of the captive, I wouldn’t bother with it.
Mann, however, has more in mind than mere flesh, blood and spit-roasted rabbit. Drew is presented early and often as a Christ figure. Toward the end, he is forced to march carrying a thick branch tied across his shoulders and outstretched arms:
Drew’s brow furrows. He grunts, tries to rise, sags beneath the wood’s weight, then, heaving himself to his feet, straightens up, white teeth gnashing the rag and grim determination stiffening his features.
With this image of the suffering innocent stumbling toward Golgotha (Purgatory the place is in reality Purgatory Mountain, Virginia), the reference is clear enough, as it is in soaring earlier images such as this:
If Drew’s torment reminded me of Christ’s before, it does even more so today. During his week of captivity, his beard has filled out and his hair has grown shaggier. He’s like a German-blond version of Jesus. This morning he’s white, bruise-violet, and gold, a cuffed, rag-gagged, black-eyed savior wrist-tethered to my cart, trudging beside me along the road to Purgatory. He’s naked, save for slave-collar, layered bandages—those with which I’ve plastered his lash-maimed back, those which I’ve knotted into a makeshift loincloth around his hips—and a spare undershirt I’ve torn into pieces and bound about his feet. All that are missing are the crown of thorns and the Cross. Or rather, those take another form, the racked and bruised body he carries stiffly down the road.
Mann’s writing combines elegance and earthiness in realistic passages that move the action along swiftly and dramatically. A professor at Virginia Tech, Mann has taught such courses as Appalachian folk culture, gay and lesbian literature and creative writing. His familiarity with Southern history and American lit enrich and color the narrative. Whether intended or not, the cast of characters recalls that of Melville’s Billy Budd, with Drew the Billy-Christ martyr figure, George the repressed Claggart and Sarge an unreflecting Captain Vere. The novel’s last page, in which the lovers try to imagine the future, calls to mind nothing less than Prior Walter’s blessing in the final scene of Tony Kushner’s Angels in America.
Still, Dr. Mann didn’t quite convince me to suspend my disbelief in the possibility that even a strong young man could be kept on the edge of starvation, forced to sleep naked in the snow, marched mile after mile tied to a cart and whipped into bloody insensibility on an almost daily basis—and walk away from it so easily. Occasionally, the succession of BDSM incidents reminded me of the kind of porn in which each of the partners enjoys five or six explosive ejaculations and then, after a few hours’ sleep, repeat the exercise. Could happen; feels improbable to me.
As does some of the language. Despite his book-learning, it seems doubtful that Ian would know and correctly use the word “trauma.” It’s just possible he might be on familiar terms with Whitman’s Leaves of Grass.
No matter. For lovers of gay historical fiction, fans of BDSM action and open-minded students of the Civil War, Purgatory is required reading.